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Numbers 11

The People Complain

11 Now when the people complained, it displeased the Lord; for the Lord heard it, and His anger was aroused. So the fire of the Lord burned among them, and consumed some in the outskirts of the camp. Then the people cried out to Moses, and when Moses prayed to the Lord, the fire was [a]quenched. So he called the name of the place [b]Taberah, because the fire of the Lord had burned among them.

Now the mixed multitude who were among them [c]yielded to intense craving; so the children of Israel also wept again and said: “Who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!”

Now the manna was like coriander seed, and its color like the color of bdellium. The people went about and gathered it, ground it on millstones or beat it in the mortar, cooked it in pans, and made cakes of it; and its taste was like the taste of pastry prepared with oil. And when the dew fell on the camp in the night, the manna fell on it.

10 Then Moses heard the people weeping throughout their families, everyone at the door of his tent; and the anger of the Lord was greatly aroused; Moses also was displeased. 11 So Moses said to the Lord, “Why have You afflicted Your servant? And why have I not found favor in Your sight, that You have laid the [d]burden of all these people on me? 12 Did I conceive all these people? Did I beget them, that You should say to me, ‘Carry them in your bosom, as a guardian carries a nursing child,’ to the land which You swore[e] to their fathers? 13 Where am I to get meat to give to all these people? For they weep all over me, saying, ‘Give us meat, that we may eat.’ 14 I am not able to bear all these people alone, because the burden is too heavy for me. 15 If You treat me like this, please kill me here and now—if I have found favor in Your sight—and do not let me see my wretchedness!”

The Seventy Elders

16 So the Lord said to Moses: “Gather to Me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tabernacle of meeting, that they may stand there with you. 17 Then I will come down and talk with you there. I will take of the Spirit that is upon you and will put the same upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone. 18 Then you shall say to the people, [f]‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, “Who will give us meat to eat? For it was well with us in Egypt.” Therefore the Lord will give you meat, and you shall eat. 19 You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, 20 but for a whole month, until it comes out of your nostrils and becomes loathsome to you, because you have despised the Lord who is among you, and have wept before Him, saying, “Why did we ever come up out of Egypt?” ’ ”

21 And Moses said, “The people whom I am among are six hundred thousand men on foot; yet You have said, ‘I will give them meat, that they may eat for a whole month.’ 22 Shall flocks and herds be slaughtered for them, to provide enough for them? Or shall all the fish of the sea be gathered together for them, to provide enough for them?”

23 And the Lord said to Moses, “Has[g] the Lord’s arm been shortened? Now you shall see whether what I say will happen to you or not.”

24 So Moses went out and told the people the words of the Lord, and he gathered the seventy men of the elders of the people and placed them around the tabernacle. 25 Then the Lord came down in the cloud, and spoke to him, and took of the Spirit that was upon him, and placed the same upon the seventy elders; and it happened, when the Spirit rested upon them, that they prophesied, [h]although they never did so again.

26 But two men had remained in the camp: the name of one was Eldad, and the name of the other Medad. And the Spirit rested upon them. Now they were among those listed, but who had not gone out to the tabernacle; yet they prophesied in the camp. 27 And a young man ran and told Moses, and said, “Eldad and Medad are prophesying in the camp.”

28 So Joshua the son of Nun, Moses’ assistant, one of his choice men, answered and said, “Moses my lord, forbid them!”

29 Then Moses said to him, “Are you [i]zealous for my sake? Oh, that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!” 30 And Moses returned to the camp, he and the elders of Israel.

The Lord Sends Quail

31 Now a wind went out from the Lord, and it brought quail from the sea and left them fluttering near the camp, about a day’s journey on this side and about a day’s journey on the other side, all around the camp, and about two cubits above the surface of the ground. 32 And the people stayed up all that day, all night, and all the next day, and gathered the quail (he who gathered least gathered ten homers); and they spread them out for themselves all around the camp. 33 But while the meat was still between their teeth, before it was chewed, the wrath of the Lord was aroused against the people, and the Lord struck the people with a very great plague. 34 So he called the name of that place [j]Kibroth Hattaavah, because there they buried the people who had yielded to craving.

35 From Kibroth Hattaavah the people moved to Hazeroth, and camped at Hazeroth.

Footnotes:

  1. Numbers 11:2 extinguished
  2. Numbers 11:3 Lit. Burning
  3. Numbers 11:4 Lit. lusted intensely
  4. Numbers 11:11 responsibility
  5. Numbers 11:12 solemnly promised
  6. Numbers 11:18 Set yourselves apart
  7. Numbers 11:23 Is the Lord’s power limited?
  8. Numbers 11:25 Tg., Vg. and they did not cease
  9. Numbers 11:29 jealous
  10. Numbers 11:34 Lit. Graves of Craving

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Numbers 12

Dissension of Aaron and Miriam

12 Then Miriam and Aaron [a]spoke against Moses because of the [b]Ethiopian woman whom he had married; for he had married an Ethiopian woman. So they said, “Has the Lord indeed spoken only through Moses? Has He not spoken through us also?” And the Lord heard it. (Now the man Moses was very humble, more than all men who were on the face of the earth.)

Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the tabernacle of meeting!” So the three came out. Then the Lord came down in the pillar of cloud and stood in the door of the tabernacle, and called Aaron and Miriam. And they both went forward. Then He said,

“Hear now My words:
If there is a prophet among you,
I, the Lord, make Myself known to him in a vision;
I speak to him in a dream.
Not so with My servant Moses;
He is faithful in all My house.
I speak with him face to face,
Even plainly,[c] and not in [d]dark sayings;
And he sees the form of the Lord.
Why then were you not afraid
To speak against My servant Moses?”

So the anger of the Lord was aroused against them, and He departed. 10 And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper. 11 So Aaron said to Moses, “Oh, my lord! Please do not lay [e]this sin on us, in which we have done foolishly and in which we have sinned. 12 Please do not let her be as one dead, whose flesh is half consumed when he comes out of his mother’s womb!”

13 So Moses cried out to the Lord, saying, “Please heal her, O God, I pray!”

14 Then the Lord said to Moses, “If her father had but spit in her face, would she not be shamed seven days? Let her be shut[f] out of the camp seven days, and afterward she may be received again. 15 So Miriam was shut out of the camp seven days, and the people did not journey till Miriam was brought in again. 16 And afterward the people moved from Hazeroth and camped in the Wilderness of Paran.

Footnotes:

  1. Numbers 12:1 criticized
  2. Numbers 12:1 Cushite
  3. Numbers 12:8 appearing
  4. Numbers 12:8 riddles
  5. Numbers 12:11 the penalty for this
  6. Numbers 12:14 exiled

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Galatians 4

Sons and Heirs Through Christ

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, were in bondage under the elements of the world. But when the fullness of the time had come, God sent forth His Son, born[a] of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.

And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir [c]of God [d]through Christ.

Fears for the Church

But then, indeed, when you did not know God, you served those which by nature are not gods. But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? 10 You observe days and months and seasons and years. 11 I am afraid for you, lest I have labored for you in vain.

12 Brethren, I urge you to become like me, for I became like you. You have not injured me at all. 13 You know that because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me as an [e]angel of God, even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.

Two Covenants

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all. 27 For it is written:

“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”

28 Now we, brethren, as Isaac was, are children of promise. 29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.

Footnotes:

  1. Galatians 4:4 Or made
  2. Galatians 4:6 Lit., in Aram., Father
  3. Galatians 4:7 NU through God
  4. Galatians 4:7 NU omits through Christ
  5. Galatians 4:14 Or messenger
  6. Galatians 4:15 NU Where
  7. Galatians 4:24 NU, M omit the

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Psalm 120

Plea for Relief from Bitter Foes

A Song of Ascents.

120 In my distress I cried to the Lord,
And He heard me.
Deliver my soul, O Lord, from lying lips
And from a deceitful tongue.

What shall be given to you,
Or what shall be done to you,
You false tongue?
Sharp arrows of the [a]warrior,
With coals of the broom tree!

Woe is me, that I dwell in Meshech,
That I dwell among the tents of Kedar!
My soul has dwelt too long
With one who hates peace.
I am for peace;
But when I speak, they are for war.

Footnotes:

  1. Psalm 120:4 mighty one

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Psalm 121

God the Help of Those Who Seek Him

A Song of Ascents.

121 I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to [a]be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The Lord is your [b]keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The Lord shall [c]preserve you from all evil;
He shall preserve your soul.
The Lord shall preserve[d] your going out and your coming in
From this time forth, and even forevermore.

Footnotes:

  1. Psalm 121:3 slip
  2. Psalm 121:5 protector
  3. Psalm 121:7 keep
  4. Psalm 121:8 keep

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Proverbs 19

The Fear of the Lord Leads to Life

19 Better is the poor who walks in his integrity
Than one who is perverse in his lips, and is a fool.

Also it is not good for a soul to be without knowledge,
And he sins who hastens with his feet.

The foolishness of a man twists his way,
And his heart frets against the Lord.

Wealth makes many friends,
But the poor is separated from his friend.

A false witness will not go unpunished,
And he who speaks lies will not escape.

Many entreat the favor of the nobility,
And every man is a friend to one who gives gifts.
All the brothers of the poor hate him;
How much more do his friends go far from him!
He may pursue them with words, yet they [a]abandon him.

He who gets [b]wisdom loves his own soul;
He who keeps understanding will find good.

A false witness will not go unpunished,
And he who speaks lies shall perish.

10 Luxury is not fitting for a fool,
Much less for a servant to rule over princes.

11 The discretion of a man makes him slow to anger,
And his glory is to overlook a transgression.

12 The king’s wrath is like the roaring of a lion,
But his favor is like dew on the grass.

13 A foolish son is the ruin of his father,
And the contentions of a wife are a continual [c]dripping.

14 Houses and riches are an inheritance from fathers,
But a prudent wife is from the Lord.

15 Laziness casts one into a deep sleep,
And an idle person will suffer hunger.

16 He who keeps the commandment keeps his soul,
But he who [d]is careless of his ways will die.

17 He who has pity on the poor lends to the Lord,
And He will pay back what he has given.

18 Chasten your son while there is hope,
And do not set your heart [e]on his destruction.

19 A man of great wrath will suffer punishment;
For if you rescue him, you will have to do it again.

20 Listen to counsel and receive instruction,
That you may be wise in your latter days.

21 There are many plans in a man’s heart,
Nevertheless the Lord’s counsel—that will stand.

22 What is desired in a man is [f]kindness,
And a poor man is better than a liar.

23 The fear of the Lord leads to life,
And he who has it will abide in satisfaction;
He will not be visited with evil.

24 A lazy man buries his hand in the [g]bowl,
And will not so much as bring it to his mouth again.

25 Strike a scoffer, and the simple will become wary;
Rebuke one who has understanding, and he will discern knowledge.

26 He who mistreats his father and chases away his mother
Is a son who causes shame and brings reproach.

27 Cease listening to instruction, my son,
And you will stray from the words of knowledge.

28 A [h]disreputable witness scorns justice,
And the mouth of the wicked devours iniquity.

29 Judgments are prepared for scoffers,
And beatings for the backs of fools.

Footnotes:

  1. Proverbs 19:7 Lit. are not
  2. Proverbs 19:8 Lit. heart
  3. Proverbs 19:13 Irritation
  4. Proverbs 19:16 Is reckless, lit. despises
  5. Proverbs 19:18 Lit. to put him to death; a Jewish tradition on his crying
  6. Proverbs 19:22 Lit. lovingkindness
  7. Proverbs 19:24 LXX, Syr. bosom; Tg., Vg. armpit
  8. Proverbs 19:28 Lit. witness of Belial, worthless witness

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